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1 | | Suppose that it is conceivable for a person to exist and not have a body. Does this prove that the mind is separate from the body? Why or why not? |
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2 | | Explain why the problem of other minds is a problem for Cartesian Dualism. |
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3 | | Suppose that Duncan McDougall is correct that people lose ¾ to 1 ½ ounces at the moment of death. Would this lend credibility to the theory of Cartesian Dualism? Why or why not? |
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4 | | Suppose that, as Descartes claimed, the mind is indivisible. Would that lend credibility to the theory of Cartesian Dualism? Why or why not? |
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5 | | Is Cartesian Dualism consistent with modern science? Why or why not? |
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6 | | Explain the implications of Searle's brain replacement thought experiment. |
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7 | | What does the perfect pretender thought experiment show about behavioral dispositions? |
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8 | | Explain how Nagel's bat thought experiment attempts to undermine identity theory. |
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9 | | Explain the significance of the fact that brain states are knowable by empirical investigation but mental states are not. |
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10 | | What does Lewis's pained Martian thought experiment show about the identity theory? |
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11 | | Explain the absent qualia objection. |
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12 | | Explain the inverted spectrum problem. |
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13 | | What does Searle's Chinese room thought experiment show? |
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14 | | Explain why intentionality creates a problem for functionalism. |
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15 | | Is being in a certain functional state a necessary or sufficient condition for being in a certain mental state? Why or why not? |
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16 | | What does Searle's thought experiment about Chevrolet station wagons show? |
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17 | | What is the point of Jackson's thought experiment about the color-challenged scientist? |
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18 | | Is it possible to provide a complete account of the world in purely physical terms? Why or why not? |
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19 | | Is folk psychology an inadequate psychological theory? Why or why not? |
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20 | | Is eliminative materialism a good theory of mind? Why or why not? |
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21 | | What does it mean to say that intentionality is a primitive property? |
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22 | | Explain the concept of downward causation and why it implies that human behavior cannot be explained in purely materialist terms. |
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23 | | How does contemporary property dualism differ from substance dualism? |
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24 | | How does the existence of downward causation help solve the problem of free will? |
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25 | | Why does Searle's view of mental and physical properties seem to be a form of epiphenomenalism? |
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