 
Traditions and Encounters, 4th Edition (Bentley)Chapter 19:
STATES AND SOCIETIES OF SUB-SAHARAN AFRICAChapter Outline- Effects of early African migrations
- Agriculture and population growth
- Bantu and other migrations from 2000 B.C.E.--1000 C.E.
- Spread agriculture and herding throughout Africa
- Displaced and/or absorbed hunting/gathering/fishing people
- Iron metallurgy after 500 B.C.E. facilitated clearing more land
- Yams, sorghum, and millet cultivated
- Introduction of bananas after 500 C.E. caused migration and population surge
- Population growth: from 3.5 million in 400 B.C.E. to 22 million by 1000 C.E.
- African political organization
- Kin-based society the norm (sometimes called "stateless society")
- Early societies did not depend on elaborate bureaucracy
- Societies governed through family and kinship groups
- Village council consisted of male family heads
- Chief of a village was from the most prominent family head
- A group of villages constituted a district
- Villages chiefs negotiated inter-village affairs
- Chiefdoms
- Population growth strained resources and increased conflict
- Some African communities began to organize military forces, 1000 C.E.
- Powerful chiefs overrode kinship networks and imposed authority and conquered
- Examples: Ife and Benin
- Kingdom of Kongo
- Villages formed small states along the Congo River, 1000 C.E.
- Small states formed several larger principalities, 1200 C.E.
- One of the principalities overcame its neighbors and built kingdom of Kongo
- Maintained a centralized government with a royal currency system
- Provided effective organization until the mid-seventeenth century
- Islamic kingdoms and empires
- Trans-Saharan trade and Islamic states in west Africa
- After 300 C.E. camels replaced horses and donkeys as transport animals
- Camels' arrival quickened pace of communication across the Sahara
- Islamic merchants crossed desert and established relations
- The kingdom of Ghana became the most important commercial site in west Africa
- Provided gold (most important), ivory, and slaves for traders from north Africa
- Exchanged for horses, cloth, manufactured goods, and salt
- Koumbi-Saleh, capital city of Ghana, a thriving commercial center
- Ghana kings converted to Islam by the tenth century, didn't force on others
- Nomadic raids from the Sahara weakened the kingdom in the early thirteenth century
- Sundiata, or lion prince, built Mali empire (reigned 1230-1255 C.E.)
- Mali empire and trade
- Controlled and taxed almost all trade passing through west Africa
- Enormous caravans linked Mali to north Africa
- Besides the capital Niani, many other prosperous cities on caravan routes
- Mansa Musa, Sundiata's grandnephew (reigned 1312-1337 C.E.)
- Made his pilgrimage to Mecca in 1324-1325 with huge caravan
- Upon return to Mali, built mosques
- Sent students to study with distinguished Islamic scholars in northern Africa
- Established Islamic schools in Mali
- Decline of Mali due to factions and military pressure from neighbors and nomads
- The Songhay empire replaced Mali by the late fifteenth century
- The Indian Ocean trade and Islamic states in east Africa
- Swahili is an Arabic term meaning "coasters"
- Dominated east African coast from Mogadishu to Sofala
- Spoke Swahili, a Bantu language, supplemented with some Arabic words
- Trade with Muslim merchants became important by the tenth century
- The Swahili city-states
- Chiefs gained power through taxing trade on ports
- Ports developed into city-states governed by kings, eleventh and twelfth centuries
- Kilwa: good example of busy city-state on east coast; exported gold
- Zimbabwe was powerful kingdom of east Africa
- By the ninth century, chiefs began to build stone residences (Zimbabwe)
- Magnificent stone complex known as Great Zimbabwe in the twelfth century
- Eighteen thousand people lived in Great Zimbabwe in the late fifteenth century
- Kings organized flow of gold, ivory, and slaves
- Islam in east Africa
- Ruling elite and wealthy merchants converted to Islamic faith
- Conversion promoted close cooperation with Muslim merchants
- Conversion also opened door to political alliances with Muslim rulers
- African society and cultural development
- Social classes
- Diversity of African societies: villages, kingdoms, empires, city-states
- Kinship groups: extended families and clans as social and economic organizations
- Communities claimed rights to land; no private property
- Village council allocated land to clan members
- Sex and gender relations
- Men undertook heavy labor
- Women were responsible for child rearing, domestic chores
- Men monopolized public authority, but women enjoyed high honor as the source of life
- Aristocratic women could influence public affairs
- Women merchants commonly traded at markets
- Sometimes women organized all-female military units
- Islam did little to curtail women's opportunities in sub-Saharan Africa
- Age grades
- Assumed responsibilities and tasks appropriate to their age grades
- Age group formed tight circle of friends, later allies
- Slavery
- Most slaves were captives of war, debtors, criminals
- Worked as agricultural labor or sold in slave markets
- Slave trade increased after the eleventh century
- Demand for slaves outstripped supply from eastern Europe
- Slave raids of large states against small states or villages
- Zanj slave revolt in Mesopotamia in tenth century
- African religion
- Creator god as source of world order
- Lesser gods and spirits
- Often associated with natural features
- Intervened in the workings of the world
- Believed in ancestors' souls; had many rituals
- Diviners mediated between humanity and supernatural beings
- Interpreted the cause of the people's misfortune
- Used medicine or rituals to eliminate problems
- African religion was not theological but practical
- The arrival of Christianity and Islam
- Early Christianity in north Africa
- Christianity reached north Africa during the first century C.E.
- Christian kingdom of Axum in Ethiopia (fourth century C.E.)
- Ethiopian Christianity
- Missionaries translated Bible and popularized Christianity there
- Carved churches out of solid rock
- Solomonic dynasty claimed descent from Israelite kings (thirteenth century)
- Kebra Negast fictionalized account of lineage; was popular with Rastafarians
- African Islam
- Appealed strongly to ruling elite and merchants of sub-Saharan Africa
- Converts took their religion seriously; they built mosques and schools, invited experts
- Accommodated African gender relations; women retained more freedoms
- Supplemented rather than replaced traditional religions
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