 
Traditions and Encounters, 4th Edition (Bentley)Chapter 26:
AFRICA AND THE ATLANTIC WORLDChapter Outline- African politics and societies in early modern times
- The states of west Africa and east Africa
- The Songhay empire was the dominant power of west Africa, replacing Mali
- Expansion under Songhay emperor Sunni Ali after 1464
- Elaborate administrative apparatus, powerful army, and imperial navy
- Muslim emperors ruled prosperous land, engaged in trans-Saharan trade
- Fall of Songhay to Moroccan army in 1591
- Revolts of subject peoples brought the empire down
- A series of small, regional kingdoms and city-states emerged
- Decline of Swahili city-states in east Africa
- Vasco da Gama forced the ruler of Kilwa to pay tribute, 1502
- Massive Portuguese naval fleet subdued all the Swahili cities, 1505
- Trade disrupted; Swahili declined
- The kingdoms of central Africa and south Africa
- Kongo, powerful kingdom of central Africa after fourteenth century
- Established diplomatic and commercial relations with Portugal, 1482
- Kings of Kongo converted to Christianity sixteenth century; King Afonso
- Slave raiding in Kongo
- Portuguese traded textiles, weapons, and advisors for Kongolese gold, silver, ivory, and slaves
- Slave trade undermined authority of kings of Kongo
- Deteriorated relations led to war in 1665; Kongo king decapitated
- Kingdom of Ndongo (modern Angola) attracted Portuguese slave traders
- Queen Nzinga led spirited resistance to Portuguese, 1623-1663
- Nzinga able to block Portuguese advances but not expel them entirely
- By end of the seventeenth century, Ndondo was the Portuguese colony of Angola
- Southern Africa dominated by regional kingdoms, for example, Great Zimbabwe
- Europeans in south Africa after the fifteenth century
- First Portuguese, then Dutch mariners landed at Cape of Good Hope
- Dutch mariners built a trading post at Cape Town, 1652
- Increasing Dutch colonists by 1700, drove away native Khoikhoi
- South Africa became a prosperous European colony in later centuries
- Islam and Christianity in early modern Africa
- Islam popular in west Africa states and Swahili city-states of east Africa
- Islamic university and 180 religious schools in Timbuktu in Mali
- Blended Islam with indigenous beliefs and customs, a syncretic Islam
- The Fulani, west African tribe, observed strict form of Islam, eighteenth and nineteenth centuries
- Christianity reached sub-Saharan Africa through Portuguese merchants
- Also blended with traditional beliefs
- Antonian movement of Kongo, a syncretic cult, addressed to St. Anthony
- Charismatic Antonian leader, Dona Beatriz, executed for heresy, 1706
- Social change in early modern Africa
- Kinship and clans remained unchanged at the local level
- American food crops, for example, manioc, maize, peanuts, introduced after the sixteenth century
- Population growth in sub-Sahara: 35 million in 1500 to 60 million in 1800
- The Atlantic slave trade
- Foundations of the slave trade
- Slavery common in traditional Africa
- Slaves typically war captives, criminals, or outcasts
- Most slaves worked as cultivators, some as administrators or soldiers
- With all land held in common, slaves were a measure of power and wealth
- Slaves often assimilated into their masters' kinship groups, even earned freedom
- The Islamic slave trade well established throughout Africa
- Ten million slaves may have been shipped out of Africa by Islamic slave trade between eighth and the eighteenth centuries
- Europeans used these existing networks and expanded the slave trade
- Human cargoes
- The early slave trade on the Atlantic started by Portuguese in 1441
- By 1460 about five hundred slaves a year shipped to Portugal and Spain
- By fifteenth century African slaves shipped to sugar plantations on Atlantic islands
- Portuguese planters imported slaves to Brazil, 1530s
- Spanish settlers shipped African slaves to the Caribbean, Mexico, Peru, and Central America, 1510s and 1520s
- English colonists brought slaves to North America early seventeenth century
- Triangular trade: all three legs of voyage profitable
- European goods traded for African slaves
- Slaves traded in the Caribbean for sugar or molasses
- American produce traded in Europe
- At every stage the slave trade was brutal
- Individuals captured in violent raids
- Forced marched to the coast for transport
- The dreaded middle passage, where between 25 percent and 50 percent died
- The impact of the slave trade in Africa
- Volume of the Atlantic slave trade increased dramatically after 1600
- At height--end of the eighteenth century--about one hundred thousand shipped per year
- Altogether about twelve million brought to Americas, another four million died en route
- Profound impact on African societies
- Impact uneven: some societies spared, some societies profited
- Distorted African sex ratios, since two-thirds of exported slaves were males
- Encouraged polygamy and forced women to take on men's duties
- Politically disruptive
- Introduced firearms; fostered conflict and violence between peoples
- Dahomey, on the "slave coast," grew powerful as a slave-raiding state
- The African diaspora
- Plantation societies
- Cash crops introduced to fertile lands of Caribbean early fifteenth century
- First Hispaniola, then Brazil and Mexico
- Important cash crops: sugar, tobacco, rice, indigo, cotton, coffee
- Plantations dependent on slave labor
- Plantations racially divided: one hundred or more slaves with a few white supervisors
- High death rates in the Caribbean and Brazil; continued importation of slaves
- Only about 5 percent of slaves to North America, where slave families more common
- Resistance to slavery widespread, though dangerous
- Slow work, sabotage, and escape
- Slave revolts were rare and were brutally suppressed by plantation owners
- 1793: slaves in French colony of Saint-Domingue revolted, abolished slavery, and established the free state of Haiti
- The making of African-American cultural traditions
- African and Creole languages
- Slaves from many tribes; lacked a common language
- Developed creole languages, blending several African languages with the language of the slaveholder
- African-American religions also combined elements from different cultures
- African-American Christianity was a distinctive syncretic practice
- African rituals and beliefs: ritual drumming, animal sacrifice, magic, and sorcery
- Other African-American cultural traditions: hybrid cuisine, weaving, pottery
- The end of the slave trade and the abolition of slavery
- New voices and ideas against slavery
- American and French revolutions encouraged ideals of freedom and equality
- Olaudah Equiano was a freed slave whose autobiography became a best-seller
- Slavery became increasingly costly
- Slave revolts made slavery expensive and dangerous
- Decline of sugar price and rising costs of slaves in the late eighteenth century
- Manufacturing industries were more profitable; Africa became a market
- End of the slave trade
- Most European states abolished the slave trade in the early nineteenth century
- British naval squadrons helped to stop the trade
- The abolition of slavery followed slowly: 1833 in British colonies, 1848 in French colonies, 1865 in the United States, 1888 in Brazil
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