 
Traditions and Encounters, 4th Edition (Bentley)Chapter 28:
THE ISLAMIC EMPIRESChapter Outline- Formation of the Islamic empires
- The Ottoman empire (1289-1923)
- Founded by Osman Bey in 1289, who led Muslim religious warriors (ghazi)
- Ottoman expansion into Byzantine empire
- Seized city of Bursa, then into the Balkans
- Organized ghazi into formidable military machine
- Central role of the Janissaries (slave troops)
- Effective use of gunpowder in battles and sieges
- Mehmed the Conqueror (reigned 1451-1481)
- Captured Constantinople in 1453; it became Istanbul, the Ottoman capital
- Absolute monarchy; centralized state
- Expanded to Serbia, Greece, Albania; attacked Italy
- Suleyman the Magnificent (reigned 1520-1566)
- Sultan Selim the Grim (reigned 1512-1520) occupied Syria and Egypt
- Suleyman the Magnificent expanded into southwest Asia and central Europe
- Suleyman also built a navy powerful enough to challenge European fleets
- The Safavid empire
- The Safavids, Turkish conquerors of Persia and Mesopotamia
- Founder Shah Ismail (reigned 1501-1524) claimed ancient Persian title of shah.
- Proclaimed Twelver Shiism the official religion; imposed it on Sunni population
- Followers known as qizilbash (or "Red Hats")
- Twelver Shiism
- Traced origins to twelve ancient Shiite imams
- Ismail believed to be the twelfth, or "hidden," imam, or even an incarnation of Allah
- Battle of Chaldiran (1514)
- Sunni Ottomans persecuted Shiites within Ottoman empire
- Qizilbash considered firearms unmanly; were crushed by Ottomans at Chadiran
- Shah Abbas the Great (1588-1629) revitalized the Safavid empire
- modernized military; sought European alliances against Ottomans
- new capital at Isfahan; centralized administration
- The Mughal empire
- Babur (1523-1530), founder of Mughal ("Mongol") dynasty in India
- Central Asian Turkish adventurer invaded India in 1523, seized Delhi in 1526
- By his death in 1530, Mughal empire embraced most of India
- Akbar (reigned 1556-1605), a brilliant charismatic ruler
- Created a centralized, absolutist government
- Expanded to Gujurat, Bengal, and southern India
- Encouraged religious tolerance between Muslims and Hindus
- Developed a syncretic religion called "divine faith"
- Aurangzeb (1659-1707)
- Expanded the empire to almost the entire Indian subcontinent
- Revoked policies of toleration: Hindus taxed, temples destroyed
- His rule troubled by religious tensions and hostility
- Imperial Islamic society
- The dynastic state
- The emperors and Islam
- All three Islamic empires were military creations
- Authority of dynasty derived from personal piety and military prowess of rulers
- Devotion to Islam encouraged rulers to extend their faith to new lands
- Steppe traditions
- Autocratic: emperors imposed their will on the state
- Ongoing problems with royal succession
- Ottoman rulers could legally kill his brothers after taking the throne
- Royal women often wielded great influence on politics
- Agriculture and trade
- Food crops the basis of all three empires
- Major crops: wheat and rice
- Little impacted by new American crops
- Imports of coffee and tobacco very popular
- Population growth in the three empires less dramatic than in China or Europe
- Significant population growth in India from more intense agriculture
- Less dramatic growth in Safavid and Ottoman realms
- Long-distance trade important to all three empires
- Ottoman and Safavid empires shared segments of the east-west trade routes
- Safavids offered silk, carpets, and ceramics to European trading companies
- The Mughal empire less attentive to foreign or maritime trading
- Mughals permitted stations for English, French, and Dutch trading companies
- Religious affairs in the Islamic empires
- Religious diversity created challenges to the rule of the empires
- Religious diversity in India under the rule of Akbar
- Portuguese Goa was the center of Christian missions
- Jesuits welcomed at court of Akbar, but he was not interested in an exclusive faith
- Akbar tolerated Sikhism, a new faith combining elements of Hinduism and Islam
- Advocated syncretic "divine faith," emphasizing loyalty to emperor
- Religious minorities generally tolerated in Islamic states
- In Ottoman empire, conquered peoples protected, granted religious and civil autonomy in their own communities
- In India, the Muslim rulers closely cooperated with Hindu majority
- Under Aurangzeb: Islam proclaimed official state religion, nonbelievers taxed
- Cultural patronage of the Islamic Emperors
- All three sponsored arts and public works: mosques, palaces, schools, hospitals, etc.
- Istanbul, the Ottoman capital, a bustling city of a million people
- Topkapi palace housed government offices and sultan's residence
- The Suleymaniye blended Islamic and Byzantine architectural elements
- Isfahan, Safavid capital, the "queen of Persian cities"
- Fatehpur Sikri, Mughal capital, created by Akbar
- Combined Islamic style with Indian elements
- Site abandoned because of bad water supply
- The Taj Mahal, exquisite example of Mughal architecture
- The empires in transition
- The deterioration of imperial leadership, the sixteenth to eighteenth centuries
- Dynastic decline caused by negligent rulers, factions, and government corruption
- Tensions increased when religious conservatives abandoned policies of tolerance
- Ottoman conservatives resisted innovations like the telescope and printing press
- In Safavid empire: Shiite leaders urged the shahs to persecute Sunnis, non-Muslims, and even the Sufis
- In Mughal India, Aurangzeb's policies provoked deep animosity of Hindus
- Economic and military decline
- Strong economies in sixteenth century; stagnated by eighteenth century
- End of territorial expansion; difficult to support armies and bureaucrats
- Series of long and costly wars
- Officials resorted to raising taxes or corruption to deal with financial problems
- Failure to develop trade and industry; lost initiative to European merchants
- Military decline
- Importing European weapons only promoted European weapon industries
- Imported arsenals outdated
- Ottomans even purchased military vessels from abroad
- Cultural insularity
- Cultural conservatism
- Ottoman cartographer, Piri Reis, gathered together European maps
- Muslims seldom traveled to the West, confident of their superiority
- Ignorant of European technological developments--hostile to telescope, 1703
- Resistance to printing press
- Introduced by Jewish refugees to Anatolia, late fifteenth century
- At first, Ottoman authorities banned printing in Turkish and Arabic
- Ban lifted in 1729, but conservatives forced closure of a Turkish press in 1742
- In India, Mughal rulers showed little interest in printing technology
- Foreign cultural innovations seen as a threat to political stability
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