 
Traditions and Encounters, 4th Edition (Bentley)Chapter 3:
EARLY AFRICAN SOCIETIES AND THE BANTU MIGRATIONSChapter Outline- Early agricultural society in Africa
- Climatic change and the development of agriculture in Africa
- Sahara region used to be grassy steppe lands with water (10,000 B.C.E.)
- Abundant hunting, fishing, wild grains
- Eastern Sudan begins to herd cattle and collect grains (9000 B.C.E.)
- Permanent settlements and the growing of sorghum and yams (7500 B.C.E.)
- Small states with semi-divine rulers (5000 B.C.E.)
- Climate becomes hotter and drier after 5000 B.C.E.
- People are driven into river regions--Nile
- Annual flooding makes rich soil for agriculture
- Egypt and Nubia: "gifts of the Nile"
- Egypt--lower third of Nile River; Nubia--middle third of Nile
- After 5000 B.C.E. peoples cultivate gourds and watermelons, domesticate donkeys and cattle (from Sudan), and grow wheat and barley (from Mesopotamia)
- Agriculture easy in Egypt (due to Nile flooding) but more work in Nubia
- States begin to emerge by 4000 B.C.E., small kingdoms by 3300 B.C.E.
- The unification of Egypt
- Strong Nubian realm, Ta-Seti (3400-3200 B.C.E.)
- Egypt, large and prosperous state by 3100 B.C.E.
- Menes at Memphis unites Upper and Lower Egypt
- Pharaoh, absolute ruler and owns all land
- Archaic Period (3100-2660 B.C.E.) and Old Kingdom (2660-2160 B.C.E.)
- Great pyramids of Giza built during this period; Khufu the largest
- Violence between Egypt and Nubia (Egypt dominates from 3000-2400 B.C.E.)
- Nubia later develops into Kingdom of Kush
- Interaction through diplomacy, Nubian mercenaries, and intermarriage
- Turmoil and empire
- Period of upheaval after Old Kingdom (2160-2040 B.C.E.)
- Middle Kingdom (2040-1640 B.C.E.)
- Nomadic horsemen, Hyksos, invade Egypt
- Using bronze weapons and chariots (Egypt does not have)
- Captures Memphis in 1674 B.C.E.
- Causes revolts in Upper Egypt
- New Kingdom (1550-1070 B.C.E.)
- Pharaoh gains power, huge army, large bureaucracy
- Building projects: temples, palaces, statues
- Tuthmosis III (1479-1425 B.C.E.) built empire including Palestine, Syrian, Nubia
- Then Egypt falls into a long period of decline
- Egyptians driven out of Nubia in 1100 B.C.E.
- Nubian Kingdom of Kush; capital is Napata
- King Kashta conquers Thebes (in Egypt) in 760 B.C.E.
- Assyrians with iron weapons invade from the north
- After sixth century B.C.E. series of foreign conquests
- The formation of complex societies and sophisticated cultural traditions
- The emergence of cities and stratified societies
- Cities are not as prominent in Egypt as in Mesopotamia (agricultural villages)
- Memphis, head of the delta
- Thebes, administrative center of Upper Egypt
- Heliopolis, center of sun god cult
- Tanis, important sea port on Mediterranean
- Nubian cities
- Kerma, dominates trade routes
- Napata, most prosperous city after Nubian conquest of Egypt
- Meroë, most influential city after Assyrian invasion because it is farther south
- Social classes
- Egypt: peasants and slaves (agriculture), pharaoh, professional military and administrators
- Nubia: complex and hierarchical society (can tell from tombs)
- Patriarchy in both but women have more influence than in Mesopotamia
- Women act as regents, like female pharaoh Hatshepsut
- Nubia: women serve as queens, priestesses, and scribes
- Economic specialization and trade
- Bronze important but copper and tin rare and expensive
- Iron metallurgy develops independently in Sudan
- Transportation: sailboats, carts, and donkey caravans
- Trade networks
- Egypt and Nubia: exotic goods from Nubia (ebony, gold, gems, slaves) and pottery, wine, linen, decorative items from Egypt
- Egypt and the north: especially wood, like cedar from Lebanon
- Egypt with Africa: Punt (East Africa)
- Early writing in the Nile valley
- Hieroglyphics found on monuments and papyrus by 3200 B.C.E.
- Hieratic script, everyday writing 2600-600 B.C.E.
- Demotic and Coptic scripts adapt Greek writing
- Scribes live very privileged lives
- Nubia adapts Egyptian writing until Meroitic in fifth century B.C.E. (has not been deciphered)
- The development of organized religious traditions
- Principal gods: sun gods Amon and Re
- Brief period of monotheism: Aten
- Pharaoh Akhenaten's idea of a new capital at Akhetaten
- Orders all other gods' names chiseled out; their names die with him
- Mummification
- At first only pharaohs are mummified (Old Kingdom)
- Later ruling classes and wealthy can afford it
- Eventually commoners have it too (Middle and New Kingdom)
- Cult of Osiris
- Brother Seth murders Osiris and scatters his body
- Wife Isis gathers him up and gods restore him to life in underworld
- Becomes associated with Nile, crops, life/death, immortality
- Osiris judges the heart of the dead against the feather of truth
- Nubians combine Egyptian religions with their own
- Bantu migrations and early agricultural societies of sub-Saharan Africa
- The dynamics of Bantu expansion
- Bantu--language group from west central Africa
- Live along banks of rivers; use canoes
- Cultivate yams and oil palms
- Live in clan-based villages
- Trade with hunting/gathering forest people
- Early migrations of Bantu (3000-1000 B.C.E.)
- Move south and west into the forest lands
- Move south to Congo River and east to Great Lakes region
- Absorb much of the population of hunter/gather/fisher people
- By 1000 B.C.E. occupy most of Africa south of the equator
- Features of the Bantu
- Use canoes and settle along banks of rivers; spread from there
- Agricultural surplus causes them to move inland from rivers
- Become involved in trade
- Bantu rate of migration increases after 1000 B.C.E. due to appearance of iron
- Iron tools allow them to clear more land for agriculture
- Iron weapons give them stronger position
- Early agricultural societies of sub-Saharan Africa
- Many other societies besides Bantu migrate
- Spread of agriculture to most of sub-Saharan Africa by 1000 B.C.E.
- Mostly small communities led by chiefs with "age sets" and initiation rites
- Religious differences by area
- Some worship single, impersonal divine force representing good and bad
- Many individuals pray to ancestors and local gods for intervention
- Much mixing and intermingling of cultures
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